The Holy Scripture is the only sufficient, certain, and infallible rule
of all saving knowledge, faith and obedience;1 although the light of
nature, and the works of creation and providence do so far manifest the goodness, wisdom,
and power of God, as to leave men unexcusable; yet are they not sufficient to give that
knowledge of God and His will, which is necessary unto salvation.2
Therefore it pleased the Lord at sundry times, and in divers manners to reveal Himself,
and to declare that His will unto His church;3 and afterwards for the
better preserving and propagating of the truth, and for the more sure establishment, and
comfort of the church against the corruption of the flesh, and the malice of Satan, and
the world, to commit the same wholly unto writing; which maketh the Holy Scriptures to be
most necessary, those former ways of God's revealing His will unto His people being now
ceased.4
Under the name of Holy Scripture, or the Word of God written, are now contained all the books of the Old and New Testament, which are these:
Of the Old Testament:
| Genesis | Exodus | Leviticus | Numbers | Deuteronomy |
| Joshua | Judges | Ruth | 1 Samuel | 2 Samuel |
| 1 Kings | 2 Kings | 1 Chronicles | 2 Chronicles | Ezra |
| Nehemiah | Esther | Job | Psalms | Proverbs |
| Ecclesiastes | Song of Solomon | Isaiah | Jeremiah | Lamentations |
| Ezekiel | Daniel | Hosea | Joel | Amos |
| Obadiah | Jonah | Micah | Nahum | Habakkuk |
| Haggai | Zechariah | Malachi |
Of the New Testament:
| Matthew | Mark | Luke | John | Acts |
| Romans | 1 Corinthians | 2 Corinthians | Galatians | Ephesians |
| Philippians | Colossians | 1 Thessalonians | 2 Thessalonians | 1 Timothy |
| 2 Timothy | Titus | Philemon | Hebrews | James |
| 1 Peter | 2 Peter | 1 John | 2 John | 3 John |
| Jude | Revelation |
The books commonly called Apocrypha, not being of divine inspiration,
are no part of the canon (or rule) of the Scripture, and therefore are of no authority to
the church of God, nor to be any otherwise approved, or made use of than other human
writings.5
The authority of the Holy Scripture, for which it ought to be believed,
dependeth not upon the testimony of any man, or church, but wholly upon God, (who is truth
itself) the author thereof; therefore it is to be received, because it is the Word of God.6
We may be moved and induced by the testimony of the church of God, to an
high and reverent esteem of the Holy Scriptures; and the heavenliness of the matter, the
efficacy of the doctrine, and the majesty of the style, the consent of all the parts, the
scope of the whole, (which is to give all glory to God) the full discovery it makes of the
only way of man's salvation, and many other incomparable excellencies, and entire
perfections thereof, are arguments whereby it doth abundantly evidence itself to be the
Word of God; yet, notwithstanding our full persuasion, and assurance of the infallible
truth, and divine authority thereof, is from the inward work of the Holy Spirit, bearing
witness by and with the Word in our hearts.7
The whole counsel of God concerning all things necessary for His own
glory, man's salvation, faith and life, is either expressly set down, or necessarily
contained in the Holy Scripture; unto which nothing at any time is to be added, whether by
new revelation of the Spirit, or traditions of men.8 Nevertheless we
acknowledge the inward illumination of the Spirit of God to be necessary for the saving
understanding of such things as are revealed in the Word,9 and that
there are some circumstances concerning the worship of God, and government of the church,
common to human actions and societies; which are to be ordered by the light of nature, and
Christian prudence, according to the general rules of the Word, which are always to be
observed.10
All things in Scripture are not alike plain in themselves, nor alike
clear unto all;11 yet those things which are necessary to be known,
believed, and observed for salvation, are so clearly propounded, and opened in some place
of Scripture or other, that not only the learned, but the unlearned, in a due use of
ordinary means, may attain to a sufficient understanding of them.12
The Old Testament in Hebrew, (which was the native language of the
people of God of old),13 and the New Testament in Greek, which (at the
time of the writing of it) was most generally known to the nations, being immediately
inspired by God, and by His singular care and providence kept pure in all ages, are
therefore authentical; so as in all controversies of religion, the church is finally to
appeal to them.14 But because these original tongues are not known to
all the people of God, who have a right unto; and interest in the Scriptures, and are
commanded in the fear of God to read15 and search them,16
therefore they are to be translated into the vulgar [ie. common] language of every nation,
unto which they come,17 that the Word of God dwelling plentifully in
all, they may worship Him in an acceptable manner, and through patience and comfort of the
Scriptures may hope.18
The infallible rule of interpretation of Scripture is the Scripture
itself: and therefore when there is a question about the true and full sense of any
Scripture, (which is not manifold but one) it must be searched by other places, that speak
more clearly.19
The supreme judge by which all controversies of religion are to be determined, and all decrees of councils, opinions of ancient writers, doctrines of men, and private spirits, are to be examined, and in whose sentence we are to rest, can be no other but the Holy Scripture delivered by the Spirit, into which Scripture so delivered, our faith is finally resolved.20
Footnotes:
1. 2Ti 3:15-17; Isa 8:20; Lk 16:29,31; Eph 2:20.
2. Ro 1:19-21; 2:14-15; Ps 19:1-3.
3. Heb 1:1.
4. Pr 22:19-21; Ro 15:4; 2Pe 1:19-20.
5. Lk 24:27,44; Ro 3:2.
6. 2Pe 1:19-21; 2Ti 3:16; 2Th 2:13; 1Jn 5:9.
7. Jn 16:13-14; 1Co 2:10-12, 1Jn 2:20,27.
8. 2Ti 3:15-17; Gal 1:8-9.
9. Jn 6:45; 1Co 2:9-12.
10. 1Co 11:13-14; 14:26,40.
11. 2Pe 3:16.
12. Ps 19:7; 119:130.
13. Ro 3:2.
14. Isa 8:20.
15. Ac 15:15.
16. Jn 5:39.
17. 1Co 14:6,9,11-12,24,28.
18. Col 3:16.
19. 2Pe 1:20-21; Ac 15:15-16.
20. Mt 22:29,31-32; Eph 2:20; Ac 28:23.